IMO

Science naturally divides itself into two main factions: Physical science, and theoretical science. By definition, applied science is based upon observations of the natural world – and is always potentially controvertible by additional observation. Established “laws” of nature are constantly being re-interpreted and re-formulated to best match the existing body of evidence. Unlike physical science, theoretical sciences, such as mathematics are much less open to re-evaluation – since these fields operate within extremely strict frameworks like formal logic. Many times, the two fields overlap, in that a particular theoretical model can give insight into a physical observation, or tangible evidence can lead to a new scientific theory.

However, the two fields are fundamentally distinct in that one field’s discoveries do not match the other’s definition of truth. Physical science defines truth as “agreement with the majority of reasonably-verifiable physical observations,” while theoretical science defines truth as “that which incontrovertibly follows from a set of initial axioms.” Observable science makes no claim regarding the finality of its results, and theoretical science does not address the validity of its initial axioms. Thus, the current scientific majority opinion cannot and should not be defended with the religious fervor that is attached to regarding science as absolute truth. Science is only one limited perspective from which interpret human experience – it makes no claim about the validity of alternate viewpoints.

In particular, where any set of beliefs (such as a religion) does not address physically observable information or formally provable statements, that set of beliefs is completely distinct from science. Science does not address the deeper meaning of the universe or human existence. It makes no prescriptions of morality – it does not speak of the spiritual world. In many religions, the most fundamental teachings, practices, and concepts reach beyond the scientific definitions of verifiable truth and therefore cannot be in agreement or disagreement with science.

Given the vastly distinct roles of science and religion, it is extremely unfortunate that the few instances in which science and religion overlap have generated so much conflict over the years. This is especially unfortunate, when one considers that it is often the interpretation of evidence, not the evidence itself that is the source of contention. For example, the relatively sparse nature of ancient historical data often necessitates a good deal more speculation within the scientific community than the average layperson tends to believe. Scientists rarely give “facts” about history the same weight of certainty as “facts” about the behavior of macroscopic objects under a gravitational field.

Consider, for instance, the Native American tradition of the Thunderbird. Within the scientific community, the Native American Thunderbird is currently considered to be a mythical creature. Traditionalistic Native Americans choose to interpret the oral history more literally. In this particular case, the majority scientific opinion does not have sufficient evidence to seriously question the validity of the contradicting perspective. So, while Native American religion and science might be said to hold different views, they cannot be said to contradict one another.

It is important for religious and non-religious people alike to understand that the vast majority of religious views are squarely outside of the realm of science. Moreover, most religions only overlap with science in a select few areas – and most of the conflicts stem from different interpretations of historical data. In areas where the existing evidence is open to some speculation, it is important for scientists and non-scientists alike to realize that there is value in seriously considering all perspectives even when those perspectives disagree with the current majority consensus. By recognizing the respective limitations of religion and science, modern scientists and religious leaders can avoid becoming embroiled in petty debates over differences in interpretation. Instead, the religious and scientific communities have much to gain from each other by offering different perspectives from which to experience the universe.

Getting an epson printer to work on Mac OSX

Man, I spent about three hours trying to print to from my mac to a windows 7 shared printer. The first thing I learned is that Mac OSX does not like SMB shares or hostnames, so the Windows printer tab on the add printer dialog is pretty much useless. It never did find my shared printer, and I couldn’t even ping the hostname of my other computer. Then, after a good deal of frustration, I found out that the EPSON-provided Mac OSX drivers (on the CD and from the website) do not work. Some places on the Internet said it has something to do with a conflict with a previous installation, or the Apple-provided drivers, but I’m more inclined to think that the EPSON-provided drivers are just buggy. So, I decided to just go with some open-source drivers, and I was happy to see things working in no time! Here are the steps:

  1. On your Windows computer, make sure you have enabled printer sharing, and have selected a share name that does not have spaces or weird characters
  2. On your Mac, download Gutenprint for Mac OSX (http://gimp-print.sourceforge.net/MacOSX.php)
  3. Run the uninstall
  4. Run the install
  5. I restarted my computer, but you probably don’t have to
  6. Go to Settings
  7. Click Print & Fax
  8. Click the [+] under the printers and scanners list
  9. Click the Advanced tab
  10. From the Type dropdown, select LPD/LPR Host or Printer
  11. In the URL box, type “lpd://192.168.1.x/sharename” (of course, replacing 192.168.1.x with your windows computer’s local IP, and sharename with the shared name of the printer). Make sure you use an IP address, not a hostname like “labPC1″.
  12. From the Print Using dropdown, select “Select Printer Software…”
  13. Choose the Gutenprint version of the driver for your printer model (it should look something like Epson ActionLaser 1100 – CUPS+Gutenprint v5.2.7)

Ah-choo!

Some people might think the concept of this poem is a little gross, but it’s something I’ve been having quite a bit of experience with lately. :c/

A thousand tiny needles
Inundate my nose
Eyes are closing…
And in goes the breath:

Metallic sharpness kindles
Sparks with flinty blows
To a dozing
Dozen rows of charge.

Pulmonary combustion!
Exploding ears and mouth!
A little pain
And it is over –
Spirit of the harvest, now set free.

My Lab

Here are some pictures of where I spend most of my time.  Enjoy them if you want to.  Otherwise, do something else.